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| [[File:JerelynLuther.jpg|thumb|I NEED MY SAFE SPACE!]]
| | Fuck all the comformists!!!! |
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| '''Jerelyn Luther''' (Superhero Name: '''The Black Banshee''') is a [[privilege]]d young [[Nigger|Halfrican American]] [[Cunt|woman]] who attends [[Yale]] and enjoys fighting for the righteous cause of [[social justice]] – By cursing out her professor and advocating [[censorship]].
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| __TOC__
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| {{clear}}
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| == Family ==
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| [[Some argue|Some sources claim]] that Jerelyn's mother is a white woman who works with other white people, and ''[[Stereotype|her father actually fled back to whatever shitty African country he came from in order to avoid paying child support]]''.
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| == Screaming at her professor ==
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| '''Nicholas Christakis''' is the Master of Silliman College and, in 2009, was named as one of Time Magazine's Top 100 [[The Most Interesting Man In The World|most influential people in the world]]. Christakis is an avid defender of free speech and a [[pretty cool guy]].
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| <center><youtube>9IEFD_JVYd0</youtube></center>
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| {{quote|Who the fuck hired you?|Jerelyn Luther}}
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| What makes this particularly [[lulzy]] is the fact that ''Jerelyn Luther was actually on the committee that appointed Christakis to his position''.
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| == The email that started this shit ==
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| Erika Christakis' email to students:
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| <pre>Dear Sillimanders:
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| Nicholas and I have heard from a number of students who were frustrated by the mass email sent to the student body about appropriate Halloween-wear. I’ve always found Halloween an interesting embodiment of more general adult worries about young people. As some of you may be aware, I teach a class on “The Concept of the Problem Child,” and I was speaking with some of my students yesterday about the ways in which Halloween – traditionally a day of subversion for children and young people – is also an occasion for adults to exert their control.
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| When I was young, adults were freaked out by the specter of Halloween candy poisoned by lunatics, or spiked with razor blades (despite the absence of a single recorded case of such an event). Now, we’ve grown to fear the sugary candy itself. And this year, we seem afraid that college students are unable to decide how to dress themselves on Halloween.
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| I don’t wish to trivialize genuine concerns about cultural and personal representation, and other challenges to our lived experience in a plural community. I know that many decent people have proposed guidelines on Halloween costumes from a spirit of avoiding hurt and offense. I laud those goals, in theory, as most of us do. But in practice, I wonder if we should reflect more transparently, as a community, on the consequences of an institutional (which is to say: bureaucratic and administrative) exercise of implied control over college students.
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| It seems to me that we can have this discussion of costumes on many levels: we can talk about complex issues of identify, free speech, cultural appropriation, and virtue “signalling.” But I wanted to share my thoughts with you from a totally different angle, as an educator concerned with the developmental stages of childhood and young adulthood.
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| As a former preschool teacher, for example, it is hard for me to give credence to a claim that there is something objectionably “appropriative” about a blonde-haired child’s wanting to be Mulan for a day. Pretend play is the foundation of most cognitive tasks, and it seems to me that we want to be in the business of encouraging the exercise of imagination, not constraining it. I suppose we could agree that there is a difference between fantasizing about an individual character vs. appropriating a culture, wholesale, the latter of which could be seen as (tacky)(offensive)(jejeune)(hurtful), take your pick. But, then, I wonder what is the statute of limitations on dreaming of dressing as Tiana the Frog Princess if you aren’t a black girl from New Orleans? Is it okay if you are eight, but not 18? I don’t know the answer to these questions; they seem unanswerable. Or at the least, they put us on slippery terrain that I, for one, prefer not to cross.
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| Which is my point. I don’t, actually, trust myself to foist my Halloweenish standards and motives on others. I can’t defend them anymore than you could defend yours. Why do we dress up on Halloween, anyway? Should we start explaining that too? I’ve always been a good mimic and I enjoy accents. I love to travel, too, and have been to every continent but Antarctica. When I lived in Bangladesh, I bought a sari because it was beautiful, even though I looked stupid in it and never wore it once. Am I fetishizing and appropriating others’ cultural experiences? Probably. But I really, really like them too.
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| Even if we could agree on how to avoid offense – and I’ll note that no one around campus seems overly concerned about the offense taken by religiously conservative folks to skin-revealing costumes – I wonder, and I am not trying to be provocative: Is there no room anymore for a child or young person to be a little bit obnoxious… a little bit inappropriate or provocative or, yes, offensive? American universities were once a safe space not only for maturation but also for a certain regressive, or even transgressive, experience; increasingly, it seems, they have become places of censure and prohibition. And the censure and prohibition come from above, not from yourselves! Are we all okay with this transfer of power? Have we lost faith in young people’s capacity – in your capacity – to exercise self-censure, through social norming, and also in your capacity to ignore or reject things that trouble you? We tend to view this shift from individual to institutional agency as a tradeoff between libertarian vs. liberal values (“liberal” in the American, not European sense of the word).
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| Nicholas says, if you don’t like a costume someone is wearing, look away, or tell them you are offended. Talk to each other. Free speech and the ability to tolerate offence are the hallmarks of a free and open society.
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| But – again, speaking as a child development specialist – I think there might be something missing in our discourse about the exercise of free speech (including how we dress ourselves) on campus, and it is this: What does this debate about Halloween costumes say about our view of young adults, of their strength and judgment?
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| In other words: Whose business is it to control the forms of costumes of young people? It’s not mine, I know that.
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| Happy Halloween.
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| Yours sincerely,
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| Erika</pre>
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| == Quotes ==
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| <center>
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| {{frame|
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| {{morphquote|TheBlackBanshee|background-color: #f9f9f9; width: 600px; height: 200px;|font-weight: bold;
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| |No one, especially no students exercising right to speech, should be judged just on basis of short video clip.|Nicholas Christakis, being awesome and defending Jerelyn's right to [[Free Speech|be a cunt]]
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| |Jerelyn Luther is now a verb. Meaning, irrational shrieking.|Jim Wheelock
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| }}|border=#f9f9f9|background=#f9f9f9}}
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| </center>
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| == External Links ==
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| * [http://dailycaller.com/2015/11/09/meet-the-privileged-yale-student-who-shrieked-at-her-professor/ Meet The Privileged Yale Student Who Shrieked At Her Professor]
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| * [http://pastebin.com/TLGSdaTg The original email]
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| * [https://www.change.org/p/yale-university-expel-jerelyn-luther Petition to expel this spoiled brat]
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| * [http://www.glocktalk.com/threads/that-horrible-self-important-yale-student-jerelyn-luther.1599427/ That horrible self important Yale student, Jerelyn Luther]
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| == See Also ==
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| * [[Safe Space]] - What Jerelyn says she wants.
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| * [[Censorship]] - What Jerelyn actually wants.
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| * [[Unrapeable]] - What Jerelyn is.
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| * [[Adria Richards]] - Another black woman who likes whining because she's a talentless cunt.
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| * [[Chanty Binx]] - Another cunt who doesn't let others get a word in.
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| {{Social Justice}}
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| {{Whores}}
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| {{GNA}}
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| {{Niggers}}
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| [[Category:IRL Shit]]
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| [[Category:People]]
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Fuck all the comformists!!!!
